Meeting Notes for People for Peace, Justice, and Healing
People for Peace, Justice and Healing met on May 21, 2005, at Associated Ministries. Present: Sally M., Mark, Rob, Colleen, Dorothy, Louisa, Sheila, Kyle.
AGENDA:
GROUP HOME MORATORIUM IN TACOMA: Colleen
Colleen reported that on May 17 the Tacoma City Council adopted "a controversial
six-month moratorium on the expansion or opening of new group homes, halfway houses,
and transitional houses," to quote
the News
Tribune of May 18.
The vote was 7-1 (Mike Longeran vote no; Connie Ladenburg was absent). Lonergan
said the measure amounted to "outlawing poverty," and proposed an amendment limiting
the moratorium to an area including the Hilltop and nearby neighborhoods, but the
amendment lost by a vote of 6-2. Colleen led a discussion of the issue, seeking
opinions from the group. She said there's no question but that Pierce County is
the most heavily institutionalized county in the state. Consensus that further
study on our part was needed.
CONVERSATION CAFÉ: Mark
The question chosen was "Does a practical person bother much about religion and
philosophy?" This is adapted from this submission from Pam, a regular Conversation
Café participant: "One of G.K. Chesterton's Father Brown detective stories includes
this passage: "'I'm afraid I'm a practical man,' said the doctor with gruff humor,
'and I don't bother much about religion and philosophy.' 'You'll never be a practical
man until you do,' said Father Brown." Conversation Café is open to all and is held
from 7:00 p.m. to 8:30 p.m. on Tuesday evenings at the Mandolin Café, 3923 South 12th
St., Tacoma.
MICAH PROJECT TALK: Mark
Upon request, Mark summarized a talk he gave May 20 at a Micah Project dinner at
First United Methodist. The title: "Peace in the 21st Century and What Church
Folks Can Do." Theme of the first part: There will not be peace in the 21st century,
but there must be. There will not be peace because of four converging crises of U.S.
& global society: political (capture of U.S. institutions by militarism), economic
(U.S. dependency on imported petroleum & global peak oil), social (corporations
endowed with a pathological form of personhood have become the dominant
institution of our time), and environmental (global warming & possibly abrupt
climate change). Only Congress and public opinion can avert disaster in the U.S.;
the corporate-owned media is a hindrance. But there must be peace because these
crises are so threatening that (1) the alternative is social collapse and war,
disease, and famine on global scale, and (2) worldwide there exist in fact sufficient
knowledge, shared values, and interconnectedness to avoid "collapse" (to use Jared
Diamond's term). What is needed is vision. Theme the second part: What can church
folk do? Save us. As sociologist Robert Bellah
and evangelist Jim Wallis tell us, only social movements with a spiritual foundation
effect lasting social change in America. But, to use Bergson’s distinction in The
Two Sources of Morality and Religion (1932), church folk need to be inspired by
dynamic, not static, religion. These Bergsonian terms refer to the two disparate sources
of religious experience (which however are 'projected' onto a single psychological
plane, as it were). Bergson’s vision of religion is as a necessary institution that
has evolved with humanity itself to permit a social being endowed with intelligence and
freedom to survive. Static religion is dedicated to the survival of the group and
dictates rules and taboos, and asserts that "God is on our side." Dynamic religion
arises from the human soul, the individual conscience, is the matrix of mysticism,
inspires by means of models, and asks: "Are we on God’s side?" "Where there is no
vision, the people perish," but the global vision must be of the nature of dynamic
religion if we are to avert spiritual death. What is "required" is "to do justice, to
love mercy [or kindness], and to walk humbly with thy God" (Micah 6:8).
REVERENCE FOR LIFE: Dorothy
Dorothy called attention to an article by Van Jones entitled "Two Crises, One
Solution," in Yes! (Summer 2005), pp. 42-45. Discussion of Albert
Schweitzer’s (1875-1965) concept of reverence for life, which emerged from an
experience he had in 1915 and described in Out of My Life and
Thought (1931): "Late on the third day, at the very moment when, at sunset, we were
making our way through a herd of hippopotamuses, there flashed upon my mind, unforeseen
and unsought, the phrase, 'Reverence for Life.' The iron door had yielded: the
path in the thicket had become visible." Sheila mentioned in this context Paul
Woodruff’s Reverence: Renewing a Forgotten Virtue (Oxford UP, 2001).
[Summary from Booklist: "Philosopher Woodruff had an epiphany: reverence,
'the virtue that keeps human beings from trying to act like gods,' has been
forgotten in our society. People practice reverence, but without understanding or
valuing it. To rekindle awareness of the virtue that 'lies behind civility and
all the graces that make life in society bearable and pleasant,' Woodruff defines
reverence and explains how it makes community life possible. Drawing on two
classic traditions, ancient Greek philosophy and Confucianism, as well as the
poetry of Tennyson, Yeats, and Larkin, Woodruff carefully separates reverence -- the
sense of a greater, transcendent force, the feeling of awe we feel in the presence
of beauty -- from faith, showing how tyranny occurs when reverence breaks down. Like
courage, reverence is not tied to any one belief system, and, as Woodruff so eloquently
argues, 'habits of reverence' are essential to every sphere of life, from education
to politics to land management to love."]
BUDDHISM AND HOPE: Rob and Sheila
Does Buddhism counsel hope or the giving up of hope? Sheila
pointed out the Four
Noble Truths of Buddhism ("1. Life means suffering. 2. The origin of suffering is
attachment. 3. The cessation of suffering is attainable. 4. The path to the
cessation of suffering.") Re: #4, the "Noble Eightfold Path" is Right Views, Right
Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness,
and Right Concentration. -- Rob said, however, that hopefulness implies there is
something better, and that the teaching of Buddhism is this view is an aberration;
a better understanding is that it is unnecessary to change what is. Sheila mentioned
Pema Chodren’s The Wisdom of Escape: And the Path of Loving Kindness
(Shambhala, 2001).
HUMAN COMPETITIVENESS: Colleen
Rather than being seen as something negative, human competitiveness can be regarded
as an aspect of human nature than can be turned toward fruitful or harmful
uses. Discussion.
COUNTER-RECRUITMENT: Sheila
Sheila gave an update on counter-recruitment activities and reported that the South
Sound Peace & Justice Center has created a display that calls on young people to look
carefully at the realities of the military and not to rely solely on what recruiters
say. A bibliography of works helpful to young people facing these decisions is being
developed.
ANNOUNCEMENTS
1. Film Connection. The Film Connection
in Seattle lends documentary films at no charge. In conjunction with Yes!
magazine the Film Connection is running
a Summer 2005
project. (Dorothy)
2. Dorothy’s daughter, Michelle Burkhart, has a 4-page article in the Summer 2005
number of Yes! entitled "Brazil! Creating a New Reality." (Dorothy)
(In this connection, Colleen encourages people to consider going to the next World
Social Forum; where this will be is not yet certain.)
3. Sheila recommends Daphna Golan-Agnon’s Next Year in Jerusalem: Everyday Life
in a Divided Land (New Press, 2005). [From Publishers Weekly: "At once
a memoir and a plea for a better understanding of the Israeli-Palestinian dilemma, this
poignant offering from Golan-Agnon, instructor at the Hebrew University in Jerusalem and
co-founder of the human rights organizations B'Tselem and Bat Shalom, decries human
rights violations perpetrated against Palestinians. 'The most frightening
similarity' between the apartheid in South Africa
and the Israelis' persecution of Palestinians, she writes, is 'the precise and consistent
use of the legal system to normalize the abnormal state of discrimination.' The
author describes how many of her Palestinian friends and interview subjects have
faced the demolition of their homes by Israeli authorities, the reduction of
funding for their children's schools and abrupt, unexplained deportations
that separate husbands and wives. Regardless of whether Palestinians or Israelis
have the right to claim Jerusalem as their own, Golan-Agnon asserts that it is
unacceptable that, 'in the realpolitik of the Middle East, the validity of international
laws and resolutions' meant to ensure human rights 'seems not to apply to
Palestinians.' Golan-Agnon relates the tragic stories of several Palestinians
and candidly shares her own heartbreak in having to raise her two children in a
land ruled by fear, violence and discrimination. In so doing, she delivers
her humanitarian message in a deeply moving, meaningful way."]
4. PROGRESSIVE ROUNDTABLE. On Friday morning, May 27, at 7:00 a.m., the fourth
meeting of the Progressive Roundtable will be held at Shakbrah Java, 2618 6th Ave.,
Tacoma. All who are active locally in progressive groups are welcome. (Mark)
Respectfully submitted,
Mark